Today gyan is all about information gathered randomly from here and there (kahin ki eint kahink ka rorha) borrowed words, contrived platforms and an equally artificial audience. Indolent, apathetic (karmheen) viewers are all that one needs for a kriya karm (karya kram) of gyan! Today, I got an opportunity to witness such a seminar, although, I went there thinking perhaps one would hear something new and revolutionary. But….

Human entangled in results derived from mere technical experimentation thinks that he has reached the essence, the core, the inherent wisdom – gyan. And driven by the ego of having done so, confuses and awes others by coining and using big words and technical terms. As the lecturers, such the enquirers!

Where now is the dialogue between Krishn and Arjun! Shri Krishn – the pinnacle of true knowledge – gyan, perfection whole and complete (poornta) of action (karm) and Arjun – the embodiment of the ability to pierce the goal by unswerving, focused attention. Only when Arjun, confused and dwindling in duality asked Shri Krishn to clear his doubts did he deliver answers so perfect and apt they resulted in the Gita.

And now, for today’s teachers…those who were meant to talk about ever-growing consciousness (chetna) had stagnated with knowledge that became a thing of the past, years ago! They went on like old broken records!

Fine, it is acceptable to speak from the mind, exhibit knowledge and there is no problem with that. Those who have come to listen seemed unaware of even the existing information about the topic, so for them whatever little doled out at such an august platform was ‘new’ but it is my humble request that words like consciousness etc should not be thrown at the audience without first knowing their true meaning! Only a fully chaitanya (fully aware/awakened/enlightened) human is deserving and has the capacity to talk about Chetna or consciousness.

If it is a lecture on drugs or psychology, then talk should be about psychology or apara knowledge. It should not be associated with consciousness or chetna. By doing so creates more misunderstandings and duality by confusing facts.

The truth is that psychology can reveal only a few layers of the subconscious.

It is only by removing all the layers of the subconscious that one can realise that light or noor which is present in all and is the essence (tattva) of oneness.

All (each and every) action and reaction of human for which he does not know the reason is regulated by the subconscious. A person who is fully absorbed in dhyan yog (the yog of true contemplation) is aware of this entire process. Because through the (sadhana) penance of dhyan he can open the layers of the subconscious and reach the emptiness within much like peeling an onion.  This emptiness within is his priceless treasure (nidhi), and the wealth of truth (satya ki poonji).

The mind is not aware of the sub-conscious collection. But information in the form of truth that is present in a completely empty being, is always available to a dhyan yogi because his worldly mind and subconscious have merged to become one. It is only in such a state of no duality that true wisdom is awakened.

All messages and instructions are there in seed form in the mind of a visionary equipped with the capacity of sublimation of gyan. He/she is completely aware of them but not involved or attached to them. This is the pinnacle of detachment and surrender. Such simplicity is effortlessly and automatically the source of encouragement to establish truth and divinity of the laws of Nature. It also provides the force (shakti) to perform actions according to the time requirement.

Through the worldly science (apara knowledge) of Psychology we can only reach 5-6 layers of the subconscious whereas there are 49 such levels, which are known as 49 maruts in the Veds. Only divine Universal energies can reach these, which can be ignited only through dhyan yog. But the greatest energy is pure and unsullied (nishchhal) divine love, which is an infallible medicine (ram baan aushadhi) that has been bestowed upon us to empty each other’s subconscious collection. So that in it’s emptiness, only IT (LOVE) remains, PERVADES.

God, in the form of love resides in the subconscious mind, akin to a seed in the womb of the Earth. Thus the godhood within blossoms by getting nutrition through love, karm and truth of our body, mind and soul. When a seed is sown, the Earth is tilled, made soft and primed so that it can get fresh air, manure and water. Similarly, through the penance of dhyan, the subconscious is prepared to receive the kernel of positive sankalps (pledges). After the seed is sown, there should be no use of force (zabardasti) to make it grow faster nor are we to sit idle thinking that it is sure to germinate. Along with fulfilling our worldly duties, we have to be fully aware and guarded as to when the embryo within needs nourishment, when it is to be protected from unfavourable circumstances. Nature’s Law is the same for everyone. It is completely simple, effortless, karmful and full of surrender. No wonder that when a seed sprouts, it gives so much joy…. new, fresh tender sprouts, branches, flowers, fruits, each stage is full of joy. Exhibiting complete and whole awareness of its own power. That is why he has made all of us, nurtured by his benevolence so that we may reflect God’s Universal plan of attaining perfection – whole and complete (poorn) for all.

O human ask yourself your own truth

 Poochho apne aap se apni hi sacchai

Vahin to hai sari ki sari hi khudai

Ab samay nahi raha baat ghumane ka

Bina baat apne ko bargalane ka

Jankar apana satya chhanto andhkar

Aur karo prem aur prakash ka prasar

(Ask yourself your truth, which is the essence. Now is not the time for elaboration, procrastination or living in illusion. Know your truth, eradicate your ignorance………

 And become a medium for spreading

 Truth, Love and Light).

Pranam

Satyamev jayate…………….. Karm is Dharm………………..Love never Fails