There is a raging debate on social media these days that asks the following question - 'Krishna says in the Gita that even hurting someone’s heart is violence, but how come an avatar who is a promoter of love incites Arjun to fight? Does Gita incite violence?' The Mahabharat is actually a struggle for righteousness to survive so humanity can benefit in the long run, so imperfection does not thrive. The Kauravas and their clan did grave wrongs -- they tried to kill the Pandavas on several occasions, trapped them an the house made of lac and then burnt it down; tried to insult them and disrobe Draupadi, their wife; cheated the Pandavas out of their kingdom through a game of dice and did not give them their rightful share of the kingdom. So this kind of adharm had to end one day, perfection had to surface so that the…

In the name of cow protection and propagation and rearing,  samvardhan many divine qualities of gau mata are highlighted. From various platforms the meaning and importance of gau mata in Bharatiya culture, also know as a manifestation of kamdhenu - ''from whom all that is desired is drawn” or "the cow of plenty" are often heard. Suddenly many learned people and cow-worshippers are involved in this cause with all their might, just like many guru-swamis are engrossed in pravachans and kathas to save dharm. Gau mata, without a doubt, is a priceless legacy of Bharat, and every learned, evolved and aware Bharatiya knows its importance well. But can the problem of protecting the indigenous cow be solved by simply creating so many NGO’s, hunger fasts, protesting through dharnas and speeches from grand decorated podiums. To solve this problem, first we have to go to the root of the issue, which…