Love and cruelty are two sides of the same coin. It is the law of Nature – it takes as it gives. It crafts a puppet out of the five elements – air, water, space, earth and fire -- and in the end converting it back into five elements, Nature merges it in itself. Nature loves matter and being equally, for her own purpose. Her purpose is constant growth and when it sees obstacles in its path, through its tandav, dance of destruction – earthquakes, volcanic eruptions, floods, storms etc., taking the support of five elements, it destroys them. It is all directed by Natural law and everything is layabadh, rhythmic. It is not necessary to return Nature’s love as much as it is to spread it further. The moon can receive only as much light as it is destined, and it reflects and spreads it further daily. Even if…

Kanhai has but one question: Does he have to reveal his virat roop – Supreme form – again and again, in every age, for an Arjun to recognise him? Or will an Arjun, whose eyes are already open to wisdom through all the knowledge prevalent around, obtain divya drishti or divine vision and automatically and effortlessly recognise the form that shows and points to the path of truth? Who understands the pain of Kanhai? The significance of Madhav Mohan? That childhood friend whom he imparted the wisdom of the Geeta, delivering him from deep anguish, illuminating the path of his victory, giving him full support so that dharm may win over adharm, even driving his chariot by becoming his charioteer, did he ever turn around to see what Madhusudan went through after sustaining Gandhari’s poisonous curse? Ironically, Prabhu himself gets cursed, never curses anyone. He ordains that the curses of…